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  Each level of soul must go through the same process needed to complete a partzuf: ibur, yenikah, mochin.
   
by Rabbi Yitzchak Luria
 
 

Stages Traversed on Each Level of Soul Gate of Reincarnations: Chapter One, Section 5

Translation by Yitzchok bar Chaim; explanation by Shabtai Teicher

To review the information presented in this series so far, link to the Review of Chapter 1, click here

Similarly, [this process of spiritual growth continues] in this way, until the person has thus rectified all five partzufim of  Asiya, giving him  NRNCh"Y, which is called a whole  Nefesh of Asiya.

Each aspect of the five levels is complete in its three sections,  Ibur,  Yenika, and Mochin, alluded to in the verse, "His mother would make him a small robe, etc." (Samuel I 2:19).

" There is a direct transference of light to the souls, as a mother does to a fetus inside her womb"

Literally, these words mean: 'embryo', 'suckling', and 'brains'. The first term refers to a stage where the  sefirot  netzach,  hod and  yesod are "pulled up" on top of  chesed,  gevura and  tiferet, and in this posture of "three within three" they are curled up within the womb of  bina. In this way she provides a direct transference of light to them, as a mother does to a fetus when the fetus is inside her womb.

The second term refers to the stage when these sefirot have since left the womb of bina- Imma, but like a new-born child they still require direct "nourishment" (of light) from their "mother," i.e. bina. This stage corresponds to the sefirot of chesed, gevura and tiferet because the size of the partzuf is now equal to all six sefirot from yesod to chesed.

The last term, mochin-brains, is another way of referring to the sefirot of  chochma, bina, and  daat, which function as the "brains" of a partzuf. This stage is also called "adulthood" or "maturity", and the size of the partzuf is correspondingly enlarged. The partzuf has now grown to its full size of ten sefirot; it is now complete and whole ( to see I-Y-M chart) click here

" The levels in the growth of the soul go through the same three-stage process of spiritual development"

All partzufim develop towards completion through these three stages; and we are being taught here that all the levels attained in the growth of the soul also go through the same three-stage process of spiritual development.

Then he merits the  Ruach, which comes from  Yetzira. On this level there are also five parts, and they make up the complete Ruach of Yetzira. It is the same with respect to  Neshama from  Beriya,  Chaya [from the world of  Atzilut], and  Yechida [which corresponds to the level called " Adam Kadmon" - "First Man"]. However, this is not the place to elucidate.

To link to the previous article in this  reincarnation series, Acquiring Levels of Soul, click here

To link to the next article in this reincarnation series, Asiya is Different Than Yetzira, Beriya and Atzilut, click here


Shabtai Teicher was born in Brooklyn in 1946 and settled in Jerusalem in 1970. He studied for over 7 years with one of the outstanding and renowned kabbalists of our generation, Rabbi Mordechai Attieh, and is a specialist in Lurianic  Kabbala.

Rabbi Yitzchak Luria [...Ashkenazi ben Shlomo] (529

Yitzchok bar Chaim is the pseudonym of an America
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Visitor Comments: 2

besta james, from Nig, 3/1/2007

Dos this occoures in ones life

Anonymous, 12/23/2003


Great Website.


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